Posted by
C-Hayes on Monday, November 19, 2007 8:04:24 PM
I listed my
Top 10 Columnists a few months back, but would have to rethink my list now that I've encountered someone I've only glossed over in the past.
That's Dinesh D'Souza - author of
What's So Great About America, one of the most important books I've read in some time. It was published back in 2002 (I think) but is increasingly relevant today, and vital to read before the election next year.
In the preface, D'Souza acknowledges that we need to understand the "nature of the enemy", an observation most pundits from both the left and the right have made. D'Souza, however, goes deeper. "What is needed," he says, "is an understanding of the moral basis of Western civilization, of what makes the American experiment historically unique, and of what makes American life
as it is lived today (emphasis his) the best life that our world has to offer. Only then can we know what is at stake in this war and what we possess that is worth fighting for."
Political analysts, presidential candidates, and amateur bloggers alike all tell us that we need to "understand" our enemy in order to 1) defeat them, or 2) coexist with them. But who has said that we need to understand what
America is all about before we even think of trying to understand the culture and religion of Islamic nations?
So the question then becomes - What
is so great about America?
Surprisingly enough, to whom does D'Souza turn to for an accurate characterization of America? Naturally - to those who hate us.
First, he turns to the European (or, more specifically, the French) model of anti-Americanism: "Their anti-Americanism is based on a strong belief in French cultural superiority combined with a fear that their great culture is being dissolved in the global marketplace." This argument is a little weak in that the French culture itself proves that it is
not superior to American culture in that it cannot extend its influence the way the American culture can, and has. However, this does not mean the culture itself is not preserving.
The second model of anti-Americanism D'Souza points out is called the "Asian school": "America and the West have solved the economic problem but they have not solved the cultural problem." What true conservative could actually refute this school of thought? D'Souza correctly points out why, though, this argument, too, crumbles under criticism: "The 'Asian values' paradigm is often viewed as an excuse for dictatorship. Admittedly it serves the interest of Asian despots to portray democracy as a debauched system of government, so that they can justify keeping political power in their own hands." Which they do.
The last model is, predictably, the Islamic model. D'Souza delves into the Islamic critique of Western society beneath the obvious argument against U.S. foreign policy. D'Souza even found that "the Islamic critique, at its best, shows a deep understanding of America's principles - which is more than one can say about the American understanding of Islamic principles." Ouch. He's right.
Here, though, is the crux of the Islamic argument: "The Islamic argument is that the West is based on principles that are radically different from those of traditional societies. In this view, America is a subversive idea that, if admitted into a society, will produce tremendous and uncontrollable social upheaval. It will eliminate the religious basis for society, it will undermine traditional hierarchies, it will displace cherished values, and it will produce a society unrecognizable from the one it destroyed.
As bin Laden himself put it, Islam is facing the greatest threat to its survival since the days of the prophet Muhammad."
This - this is why they hate us.
And that's just Chapter 1!
D'Souza goes on to explain the benefits of colonialism - how often do you hear that argument made? The main point of Chapter 2 is that if Western colonialism is such a bad thing, why is most of the world imitating Western behavior? To support this argument, he bashes the popular teachings of multiculturalism in America's schools and universities as reducing America to the most racist, xenophobic place on the planet and praising all other cultures as at least on par with and often superior to that of America. Of course, America is the most successful country in the history of the world at exporting its culture and ideas largely WITHOUT conquering other nations. But you don't hear that from the multiculturalists.
Chapter 3 talks about the idea of becoming "American", and, on this point, D'Souza seems to stray from the typical conservative pundit's thoughts. Unlike those on the right, D'Souza does not fear the Balkanization of America: "Consider a typical Indian woman at JFK airport. To look at her - the sari, the beads, the dot on her forehead, and so on - she seems utterly out of place in a modern, Western civilization. But then look at her four-year-old son. The little fellow is running around, he is making a big noise, he is biting people - in short, he has been thoroughly Americanized. However fiercely the new immigrant holds onto the native culture, I do not believe that he can prevent his children from being assimilated."
Chapter 4 addresses Black America and the troubling tendency towards an entitlement belief which is not there. Of course, it is important to recognize that Blacks did not always have equal rights in this country - "but now they have it, and that is all that they are entitled to." He describes in detail the "genetic view" and the "liberal view" that attempt to explain why Blacks are lagging behind Whites and many immigrant groups in building economic and intellectual skills. He debunks both theories, and essentially tells Blacks to "man up" and stop trying to manufacture representation around arguments that don't hold water.
Chapter 5 recounts the counterculture revolution of the 1960s and how its effects linger through today, passed on to young people through the schools and their parents. Though there is no denying the power of the individual, the problem arises when the individual believes he can do anything he wants, without consequence. This attitude contributes to the moral decay of society, when all ideas are equal, no one idea is better than another, and nothing is wrong. With this attitude, degradation is sure to follow - and it has.
In short, (after a long entry) I have just become a big fan of Dinesh D'Souza and look forward to reading more of what he has to offer. I highly recommend this important book!